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Life in Transit is the long-awaited sequel to Shimon Redlich's widely acclaimed Together and Apart in Brzezany, in which he discussed his childhood during the War and the Holocaust. Life in Transit tells the story of his adolescence in the city of Lodz in postwar Poland. Redlich's personal memories are placed within the wider historical context of Jewish life in Poland and in Łódź during the immediate postwar years. Lodz in the years 1945-1950 was the second-largest city in the country and the major urban center of the Jewish population. Redlich's research based on conventional sources and numerous interviews indicates that although the survivors still lived in the shadow of the Holocaust, postwar Jewish Lodz was permeated with a sense of vitality and hope.
Jews --- Holocaust survivors --- Holocaust, Jewish (1939-1945) --- History --- Travel --- Redlich, Shimon. --- Łódź (Poland) --- Ethnic relations. --- Survivors, Holocaust --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Lodzsh (Poland) --- Litzmannstadt (Poland) --- Litsmanshṭaṭ (Poland) --- לודז׳ --- Victims --- Ethnology --- Religious adherents --- Semites --- Judaism --- Redlich, Shimon, --- Redlikh, Shimʻon --- רדליך, שמעון --- ℗Ł{acute}od{acute}z (Poland)
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In Russian Idea-Jewish Presence, Professor Brian Horowitz follows the career tracks of Jewish intellectuals who, having fallen in love with Russian culture, were unceremoniously repulsed. Horowitz relays the paradoxes of a synthetic Jewish and Russian self-consciousness in order to correct critics who have always considered Russians and Jews as polar opposites, enemies, and incompatible. In fact, the best Russian-Jewish intellectuals-Semyon Dubnov, Maxim Vinaver, Mikhail Gershenzon, and a number of Zionist writers and thinkers-were actually inspired by Russian culture and attempted to develop a sui generis Jewish creativity in three languages on Russian soil.
Jews --- Russia --- HISTORY / Russia & the Former Soviet Union. --- Intellectual life --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Soviet Union --- Gershenzon, M. O. --- Гершензон, М. О. --- Гершензон, Михаил Осипович, --- Gerschenson, Mikhail, --- Gershenzon, Mikhail Osipovich, --- Gershenson, Mikhail Osipovich, --- Geršenzon, M., --- Gersjenson, M. O., --- Gershenzon, Michael, --- Gershenzon, Meĭlikh Iosifovich, --- Gherchenson, Michel, --- גרשנזון, מיכאל,
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Between the years 1550 and 1650, Italy's Jewish intellectuals created a unique and enduring synthesis of the great literary and philosophical heritage of the Andalusian Jews and the Renaissance's renewal of perspective. While remaining faithful to the beliefs, behaviors, and language of their tradition, Italian Jews proved themselves open to a rapidly evolving world of great richness. The crisis of Aristotelianism (which progressively touched upon all fields of knowledge), religious fractures and unrest, the scientific revolution, and the new perception of reality expressed through a transformation of the visual arts: these are some of the changes experienced by Italian Jews which they were affected by in their own particular way. This book explores the complex relations between Jews and the world that surrounded them during a critical period of European civilization. The relations were rich, problematic, and in some cases strained, alternating between opposition and dialogue, osmosis and distinction.
Jewish learning and scholarship -- Italy -- History -- 16th century. --- Jewish learning and scholarship -- Italy -- History -- 17th century. --- Jews -- Italy -- History -- 16th century. --- Jews -- Italy -- History -- 17th century. --- Jews -- Italy -- Intellectual life -- 16th century. --- Jews -- Italy -- Intellectual life -- 17th century. --- Jews --- Jewish learning and scholarship --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- Middle East --- History --- Intellectual life --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Learning and scholarship --- Ethnology --- Religious adherents --- Semites --- Judaism --- Italy --- Jewish history --- Renaissance
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Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewish and Christian, conceived of Judaism, Jewry and the 'Old Testament' philosophically, theologically and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880's, through two Revolutions and World Wars, to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers - little analyzed or translated in the West - can help Orthodox (and other) Christians respond to Judaism (including 'Messianic Judaism'), Zionism, and Christian anti-Semitism today.
Judaism --- Christianity and other religions --- History. --- Relations --- Christianity. --- Judaism. --- Russia --- Soviet Union --- Religion. --- Jews --- Religion --- Russie --- Rossīi︠a︡ --- Rossīĭskai︠a︡ Imperīi︠a︡ --- Russia (Provisional government, 1917) --- Russia (Vremennoe pravitelʹstvo, 1917) --- Russland --- Ṛusastan --- Russia (Tymchasovyĭ uri︠a︡d, 1917) --- Russian Empire --- Rosja --- Brotherhood Week --- 296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Religions --- Semites --- Relations&delete& --- Christianity --- History --- Russian S.F.S.R. --- Russia (Territory under White armies, 1918-1920)
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Politics --- Philosophy --- Jewish religion --- Jews --- Judaism --- Judaism and politics --- Judaism and social problems --- Juifs --- Judaïsme --- Judaïsme et politique --- Judaïsme et problèmes sociaux --- Intellectual life --- Periodicals --- Vie intellectuelle --- Périodiques --- Jews. --- Judaism. --- Judaism and politics. --- Judaism and social problems. --- Intellectual life. --- JEX14 --- Arts and Humanities --- Social Sciences --- General and Others --- Anthropology --- Archeology --- Sociology --- Social problems and Judaism --- Politics and Judaism --- Hebrews --- Israelites --- Jewish people --- Jewish question --- Jewry --- Judaic people --- Judaists --- Political aspects --- Religion --- Social problems --- Political science --- Religions --- Semites --- Jewish learning and scholarship --- Ethnology --- Religious adherents --- Cultuur.
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Modernity, Minority, and the Public Sphere: Jews and Christians in the Middle East explores the many facets associated with the questions of modernity and minority in the context of religious communities in the Middle East by focusing on inter-communal dialogues and identity construction among the Jewish and Christian communities of the Middle East and paying special attention to the concept of space.This volume draws examples of these issues from experiences in the public sphere such as education, public performance, and political engagement discussing how religious communities were perceived and how they perceived themselves. Based on the conference proceedings from the 2013 conference at Leiden University entitled Common Ground? Changing Interpretations of Public Space in the Middle East among Jews, Christians and Muslims in the 19th and 20th Century this volume presents a variety of cases of minority engagement in Middle Eastern society. With contributions by: T. Baarda, A. Boum, S.R. Goldstein-Sabbah, A. Massot, H. Müller-Sommerfeld, H.L. Murre-van den Berg, L. Robson, K.Sanchez Summerer, A. Schlaepfer, D. Schroeter and Y. Wallach
Religiøse minoriteter --- Etniske relasjoner --- Jøder --- Kristne --- Muslimer --- Religious minorities --- Minorities --- Jews --- Christians --- Muslims --- Midtøsten --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnic minorities --- Foreign population --- Minority groups --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Ethnology --- Religious adherents --- Semites --- Judaism --- Persons --- Assimilation (Sociology) --- Discrimination --- Ethnic relations --- Majorities --- Plebiscite --- Race relations --- Segregation --- Islam --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Middle Eastern history
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This book examines the religious and ideological consequences of mass conversion in Iberia, where Jews and Muslims were forcibly converted or expelled at the end of the XVth century and beginning of the XVIth, and in this way it explores the fraught relationship between origins and faith. It treats also of the consequences of coercion on intellectual debates and the production of knowledge, taking into account how integrating new converts from Judaism and Islam stimulated Christian scholars to confront the converts’ sacred texts and created a distinctive peninsular hermeneutics. The book thus assesses the importance of the “Converso problem” in issues such as religious dissidence, dissimulation, and doubt and skepticism while establishing the process by which religious dissidence came to be categorized as heresy and was identified with converts from Judaism and Islam even when Lutheranism was often in the background.
Jews --- Christian converts from Islam --- Muslims --- Conversion to Christianity --- History --- 1400-1499 --- Spain --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Conversion --- Christian converts from Judaism --- Jewish Christians --- Hebrews --- Israelites --- Jewish people --- Jewish question --- Jewry --- Judaic people --- Judaists --- Ethnology --- Semites --- Judaism --- Converts from Islam --- Converts from Islam to Christianity --- Gerush Sefarad, Spain, 1492 --- Expulsion of the Jews, Spain, 1492 --- Gerush ha-Yehudim mi-Sefarad, Spain, 1492 --- Christianity --- Persecutions --- Migrations --- Espagne --- Espainiako Erresuma --- España --- Espanha --- Espanja --- Espanya --- Estado Español --- Hispania --- Hiszpania --- Isupania --- Kingdom of Spain --- Regne d'Espanya --- Reiaume d'Espanha --- Reino de España --- Reino d'Espanya --- Reinu d'España --- Sefarad --- Sepharad --- Shpanie --- Shpanye --- Spanien --- Spanish State --- Supein --- Iberia --- religion --- ideological consequences --- jews --- muslims --- history --- Arabic --- Juan Andrés --- Quran
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Rabbinic tradition has it that 613 commandments were given to Moses on Mount Sinai, but it does not specify those included in the enumeration. Maimonides methodically and artfully crafts a list of 613 commandments in a work that serves as a prolegemenon to the Mishneh Torah, his monumental code of law. This book explores the surprising way Maimonides put this tradition to use and his possible rationale for using such a tradition. It also explores many of the philosophical and ethical ideas animating the composition of such a list. In the book's second half, Friedberg examines the manner by which Maimonides formulated positive commandments in the Mishneh Torah, leading him to suggest new dimensions in Maimonides' legal theory.
Maimonides, Moses, -- 1135-1204. --- 1 <=924> MAIMONIDES, MOSES --- 1 <=924> MAIMONIDES, MOSES Joodse filosofie:--oudheid en middeleeuwen--MAIMONIDES, MOSES --- Joodse filosofie:--oudheid en middeleeuwen--MAIMONIDES, MOSES --- Jewish philosophy. --- Philosophy, Medieval. --- Judaism. --- Maimonides, Moses, --- Jews --- Religions --- Semites --- Medieval philosophy --- Scholasticism --- Philosophy, Jewish --- Philosophy, Israeli --- Religion --- Philosophy --- Maïmonide, Moïse, --- Májmúni, Móse, --- Maimonides, --- Maimonid, --- Rambam, --- Mûsâ Maimûnî, --- Maimûnî, Mûsâ, --- Ibn Maymūn, Mūsá, --- Mosche ben Maimun, --- Maimonide, Mosè, --- Moses ben Maimon, --- Mosheh ben Maimon, --- Maymūn, Mūsá ibn, --- Maimon, Moses ben, --- Maimon, Mosheh ben, --- Mūsá ibn Maimūn, --- Maimun, Mosche ben, --- Moshe ben Maimon, --- Maimon, Moshe ben, --- Mosheh bar Maimon, --- Maimon, Mosheh bar, --- Mose ben Maimon, --- Maimon, Mose ben, --- Qurṭubī, Mūsá ibn Maymūn, --- Andalusī, Mūsá ibn Maymūn, --- Ram, --- Ram Bam, --- Mozes ben Maimon, --- Maimonides, Mozes, --- Maimoides, --- Mosheh, --- Maimoni, Mosheh, --- א. חיים --- בן מיימון, משה, --- בן מימון, משה --- בן מימון, משה, --- בן־מיימון, משה --- הרמב״ם --- הרמב״ם, --- יונה מגירונדי --- כ״ץ, אלי --- מושה בן מיימון, --- מיימון --- מיימון, משה --- מיימון, משה בר, --- מיימון, משה, --- מיימון, צשה בן --- מיימוני --- מיימוני, משה --- מימון, גד --- מימון, משה --- מימון, משה בן, --- מימון, משה, --- מימונידס, משה --- ממימון, משה --- משה בו מימון --- משה בון מימון, --- משה במן מימון --- משה בן מיימון --- משה בן מיימון, רמב״ם, 1135־1204 --- משה בן מיימון, רמב״ם, --- משה בן מיימון, --- משה בן מימון --- משה בן מימון־־משנה תורה־־הלכות תשובה־־פירושים --- משה בן מימון, --- משה בן מימון--משנה תורה--הלכות דעות--פירושים --- משה בן מימון.משנה תורה --- משה בן מימון.משנה תורה־־באורים --- משה בן מימין, --- משה בן מימן --- משה בן מימן, --- משה בר מיימון --- משה בר מיימון, --- משה בר מימון --- משה בר מימון, --- משה בר מײמון רמב״ם, --- משה ברבי מיימון --- משה נן מיימוני, --- משה נן מימון --- משה קן מימון, --- משה, המיימוני --- פרנקל, שבתי, --- רבמ״ם --- רבנו משה בן מיימון, --- רמב"ם --- רמב״ם, --- ר״מ --- ابن ميمون، موسى --- ابن ميمون، موسى، --- Theology & Religion --- Rabbinic texts --- Maimonides --- Jewish philosophy --- Mishneh Torah --- Jewish law
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